Daily 
Bible 
Readings
September

September 1.	Luke 17:26-33.
The Warning of the Past. 
The Lord gives three illustrations to warn of the nature of His coming. The contrast is seen between the saints who are waiting and the world that is ignoring Him. Three witnesses are given to be heeded: Noah, Lot, and Lot's wife. 
The first illustration is a warning of a world judgment. The flood came to destroy the whole world. In this case, there was a warning which sounded out for 120 years prior to the judgment. The warning sounded for so long that the people accepted the ark as a part of their lives. Even when the ark filled up, they would not listen, and for seven days, they watched the ark fill. This reminds us that in mercy God will always warn the sinner of the need for repentance prior to the judgment coming. It also shows that the Word of God, given in love to warn, is ignored or treated as if it could be taken as required. This is a clear reminder that, although men may make light of the Word of God, the time will come when they must answer to God for their refusal.
The second illustration tells of a city that had chosen to live in a way that defied God. They gave their name to a form of gross evil and the time came when judgment must come. Even Lot was not fully prepared for the judgment, but the Lord delivered him, despite his hesitation when warned of the judgment, and despite knowing how he would sin after this. The rest of the city was destroyed as the day dawned. Noah made preparation for the coming judgment, Lot was taken by surprise. In both cases, the Lord kept His people, so that they were not consumed.
The third illustration tells of the danger of failing to separate from the evil completely. Lot's wife left Sodom alongside Lot, but her heart was still in the city, and she betrays this by turning back. She is left as a pillar of salt to testify to the danger of an empty form which does not enjoy the fulness of faith.
As we think of these three examples, we might ask ourselves what effect the Coming of the Lord has on us. We may be looking for His Coming to the air, but the principle is the same. We ought to be working for Him, aware of the nearness of the judgment, and without any ties to the world that has rejected Him.
What does our life show of the reality of the Coming of our Lord?
September 2.	Luke 17:33-37.
The Character of His Coming.
The Lord points out the nature of the judgment that is associated with His coming. In days when men are becoming progressively more occupied with possessions, all will be brought to nothing. He will reverse the thinking of men. The things which appear so important today will be seen in their true nature. They will be consumed in the judgment. The result will be eternal loss for those who have set store by these things. In contrast for those who have not been deceived by the things of this life, there will be the reward including eternal life. What a sad prospect this is for those who are deceived. Those who were ready to suffer the loss of all things for their Lord will receive the reward that they anticipate. What a glorious contrast there is between the reward for those who have set store by the realities of eternal things not yet seen, and the loss of those who have set store by material possessions.
If the coming of the Lord is marked by a reversal of the present values, then it will also be marked by a swift and sudden judgment that will take men by surprise. The judgment is so sudden that two people sharing a bed, or working together will be separated without warning. Some might think that they will wait until the last moment. It is clear from Matt. 13.41.42 and 50 that there is separation for judgment first, then the saints brought into the Kingdom. None will be able to make preparation when that time comes. They will be called to answer to the Lord for their lives, and the judgment of those who are not saved will be eternal punishment.
We are looking for a different coming. The Lord Himself will come to the air to call us to be forever with Himself. This will mark the last opportunity for those who have refused the Gospel. They will be left to pass through the judgment of God until the coming seen here is fulfilled some seven years later. The devil will be permitted to deceive the people. The principles still apply to us however, and we need to be ready for when the Lord comes. Let us never forget that it will be "in a moment, in the twinkling of an eye", I Cor.15.52, but let us rather be sure that we are living in the light of it. We ought also to consider the fact that there may be friends or neighbours, even those of our own families who are not saved. While we rejoice in the prospect that opens to our view, we ought to be touched with love and pity for those who have no such hope.
What impression do we give of His Coming to the lost around us?

September 3.	Luke 18:1-8.
The Need for Prayer.
The Lord continues to give an encouragement for the saints to be faithful in their prayers. They must not faint, but watch and wait.
The parable given is not intended to be understood as a pattern of how God acts in respect of prayer. It uses the picture of the widow to illustrate persistence. She knew what she wanted, and that she had a right to it. In view of this, she would not stop until she received justice from the unjust judge. There are two important features of prayer in the case of the widow. It was a just case, and she was determined to receive her claim. This is important. If we are to pray in this way, then we need to be sure that we know the mind of God. We cannot sustain prayer unless we are sure that we are asking for something that we can expect, and that we are asking in a right spirit. Even the idea of oppression might remind us that prayer should be a burden on our hearts. It is easy to pray for matters in a general way, but we ought also to have definite burdens that we can pour out to the Lord.
The judge in the parable is notable for his injustice. It would appear that he was most open to bribery, having no regard for justice. The only concerns would appear to be that he was left in peace, and that he received reward for his efforts. What a contrast with our Father, Who is Just, and will never be swayed from truth in His judgments.
The judge only listens because of her persistence. This does not suggest our Father is like the unjust judge. He is not concerned with justice for the widow. Our Father desires to prove and strengthen our faith, so that we become more wholly dependent upon Him. Let us be careful not to doubt His goodness just because the circumstances of our lives are not altogether as we would desire. We may rest in the confidence that 'all things work together for good to them that love God', Rom. 8.28.
The assurance is given that, if the woman is heard by an unjust judge, then God will act speedily to vindicate His own. There may appear to be a delay in the fulfilment of His Word, but only because He is working out a greater purpose.
Are we both careful as to the subject of our prayers and persistent in asking?

September 4.	Luke 18:9-14.
The Pharisee and the Publican.
The Lord uses this parable to show the spirit in which we ought to pray. He also shows that there are many who assume that they have a place in the kingdom but are condemned. Others whom they despise may be accepted because they repent.
The Pharisee is an example of a proud man. He enters the temple to pray, stands such that all may see him, and begins to pray in a way that confirms that he is not looking beyond himself. To the eyes of many he will appear as a pious man. To the Lord Who looks on the heart, he is a proud sinner. Here he adds pride to any other sins which the Lord might find in his heart. He comes into the temple as though it were his right to approach God in prayer. The judgment of Nadab and Abihu should have warned against this. He only prayed with himself, and did not approach God at all. His words may have been heard by those in the temple, and impressed men. This was what he intended when he went up to pray. They were of no consequence in the sight of God. As a result, they never reached heaven.
The Publican stands in total contrast to the Pharisee. The Pharisee was quick to condemn him, but he did not need another to point out his failings. He came as a guilty sinner, seeking for the mercy of the Lord. He knew he had no right of approach of himself, but came in humility to confess his sin. The result was that his prayer was heard, he returned justified in the sight of God, though condemned by man. In solemn contrast the Pharisee returned justified in the sight of men, though not in the sight of God.
Let us learn the lesson of these two men. While there is a very clear Gospel interpretation, the principle can be taken in respect of our prayer life. We need to come in humility to seek the Lord's grace, not in pride thinking we merit His favour. Too often our prayers lay claim to promises which are taken out of context. At all times, our prayers ought to be consistent with the character of the Lord, and with a single eye to His glory.
Are we marked by humility or pride in our approach to God?

September 5.	Luke 18:15-17.
The Children Turned Away. 
These verses tell of the time when children were brought to the Lord for Him to touch them. Here we see a recognition of Lord on the part of those who brought their children to Him. While they may not have fully appreciated His Person, they clearly acknowledge that He has the authority to bless the children before God. The incident recorded does not show that these children could be sure of a place in the Kingdom as a result of this. It shows that the Lord takes pleasure in the dependence of faith rather than the self-sufficiency of man in general.
The disciples see the Lord in need of rest, and they think this to be an unnecessary disturbance to Him. Out of consideration they ask them to leave, but the Lord will have none of this. This shows the heart of the Lord for the children. None are too little for Him. He is always ready to hear, whether it be the great or small, the rich or poor, the moral or immoral, the old or young. How we need to be like Him in this respect. The apostle speaks of redeeming the time for the days are evil, Eph.5.16. We must not allow our ease to stop His work.
The Lord goes on to say that the children should be encouraged to come because such make up the Kingdom. This is not intended to suggest that all are in the Kingdom forever. It is a statement of the way in which we must enter. The explanation is in the next verse, where the Lord states that we must all come in humility to Him, with a faith that is like a child in its simplicity. If we do not, then He states clearly that we cannot enter the Kingdom. This is a positive statement, couched in very strong terms. It is not a matter of question. While there is in any the thought that he can merit salvation in part of himself, then he cannot be saved.
The wisdom, power and position of men hinders us in the understanding the things of God. This is true of the basic Gospel truths. It is also true of the whole body of truth revealed in the Word of God, I Cor.1.26-29. The cross has finished with all that has its origin in the flesh. If we are going to please the Lord, we must live in simple obedience to His Word. We are called to seek the glory of the Lord alone. 
Let us be ready to obey the Word at all times, not just in respect of salvation.

September 6.	Luke 18:18-27.
The Rich Ruler.
These verses bring the opposite picture to that of the infants. Now we see a rich young ruler who desires to inherit eternal life. He may have seen the incident with the children and been encouraged to ask of his state. 
There is clearly a contrast between those who could not understand, and this one who had sought to obey for so long. His question contains a contradiction. An inheritance cannot be earned, it is received by right of birth. For the ruler, there is the question of the law. He must come up to the standard defined within the law of God. As the Lord points this out, He gives a strong hint as to the true answer by His comment that there is none good but God. Here is the sentence of God as stated in the Old Testament, Ps.14.1,53.1. It is impossible for any to meet up to the requirements of the law. The ruler fails to recognise his true condition, and so the Lord has to search out his heart to expose his sin. 
We see here the way in which the Lord works. He has quoted five commandments, but now He tests the man in respect of both the first and the last commandment. For all his desire after eternal life, the simple test to which he is submitted is whether he is ready to give up this life for eternity. His choice is for this life, and so he returns very sorrowful for he was very rich. The cost was too much, though the desire was great. 
The Lord turns to point out to His hearers the folly of riches insofar as they hinder, and even prevent, entry into the Kingdom. The Lord was sad to see the man go away. How we rejoice that another, in similar circumstances, was ready to make a proper evaluation, and 'count all things but loss for the excellency of the knowledge of Christ Jesus.', Phil.3.8. 
The reference to the eye of the needle relates to the small gate that could only be entered after the camel had been unloaded. The challenge is as to whether we are prepared to give up all for the Lord. This is only possible under the hand of God, but it is the only basis for entry. We have the assurance that all things are possible with God. Let us rest on Him for daily needs as well as eternal salvation.
How much are we prepared to give up for the Lord?
September 7.	Luke 18:28-34.
The Recompence of Discipleship.
These verses deal with the reward of discipleship, then its cost. There are two reasons for the order. Firstly, the Lord will always encourage with a guaranteed reward before He outlines the cost. Secondly, the Lord wants to be certain that those who follow do so for the right reasons.
The teaching of the Lord about riches raises the question about disciples. They stand in contrast to the rich young man. They have given up everything for the Lord. There is a double promise for all who fulfil this condition. The Lord promises a reward in time, and in eternity. He recognises that the prospect of eternal reward may fade without a present foretaste. Here we see the evidence that the Lord is no man's debtor, and that He knows our hearts. He does not ask of any to give up without the prospect of giving them more than they would ever give up.
The cost of discipleship will be high. Although the prospect of reward is great, that will not be realised at the first. The Lord Himself is the perfect example. For Him it means now going up to Jerusalem to suffer at the hands of wicked men. He went knowing all that lay before Him, and setting this against the joy which lay beyond in glory. All that was prophesied in the Old Testament must be brought to fruition in His sufferings. This would be a cause of distress to the eleven, but they failed to take in His words. Let us remember that every Scripture we read prepares us for the future, and every circumstance we face prepares us for the next test.
The description of those sufferings is here perhaps the most detailed. Each time the Lord speaks, He outlines a little more of the awful pain and indignity that will be heaped upon Him by the Jews. He tells of being handed over to the Gentiles, of mockery, spite, spitting, scourging. The warning is very detailed. All that men would do is foretold, even though the enemies did not even realise themselves that He would suffer in this way. He was in complete control, knowing more than the enemies, yet facing it steadfastly.
The disciples failed to understand any of what He said and they failed to ask. They were preoccupied with their own thoughts as to what the future held for them, and possibly the cost for the present as well.
Are we careful to let the Lord prepare us for each step of our pathway?

September 8.	Luke 18:35-43.
The Blind Beggar.
In the incident of the blind beggar recorded here, we have a clear picture of real conversion.
The incident begins with the hallmarks of the curse. The city of Jericho was cursed by God because of its evil nature, shut up to the people of God. The man suffered a condition which resulted from the curse of sin, and is a picture of the spiritual condition of the lost. The fact that he was a beggar shows the real condition of men. In a world that could have provided everything man desired, he is left to beg because sin has brought the curse of God. 
This man has the advantage of recognising his need. This is the first step on the way to salvation. Where there is no recognition of sin, there can be no salvation. 
When he hears the crowd, he questions what it means. When he is told of the Lord passing by, he sees an opportunity to be delivered from his plight, and cries for mercy. This is the second step on the way to salvation. He knew the Saviour was near, and he called on Him to save. The more that the crowd try to silence him, the more he cries for mercy. The reality of his desire is seen in the fact that the efforts to quieten him by the crowd are ignored. Nothing would stop him, now he is on the right path. Let us be quick to recognise true conviction, and give the needed encouragement to such.
The Lord calls for him to be brought and asks what he desires. Here we see the way of the Lord with a sinner. We might think that we know the answer to the question. Sadly, we can make a wrong assumption. The Lord asks to determine what he needs, and then He is able to give his request. We may question why the Lord asked when He knew all things, but it shows us how He wishes to hear the need confessed. This is the idea of prayer. The Lord longs for us to open our hearts to Him in every circumstance.
When the Lord heals the man, he responds by following. This is what we should expect from those who respond to the Gospel. We too often separate out the response in walk from the act of faith. This is the meaning of James as he writes, Faith without works is dead, Jas. 2.20. Hearing the Word of God should always result in a change in our lives, even as believers. There is glory to God from the man, and then from all the people. 
Are we truly following the Lord in the way?

September 9.	Luke 19:1-10.
Zacchaeus.
Inside the city of Jericho, we meet another man who desires to see the Lord. Unlike the blind man, he knows the Lord is coming, and he is waiting for him. Again, unlike the blind man, he does not feel ready to call on the Lord for mercy. He is a chief publican or tax gatherer. He has no wish to draw attention to himself because of his shame at his actions. Unlike the blind man, he is fully responsible for his state, and perhaps now he recognises his folly. How good to know that our Lord has time for all, whether great or small, rich or poor, wilful or ignorant.
Zacchaeus had a problem with his wish to see the Lord. He was small. He could not see the Lord through the crowd because of his lack of height. In this, we can see a picture of the fact that we all come short as before the Lord. However rich Zacchaeus may have been in the eyes of men, he is short of the glory of God. The beggar saw his need and cried for mercy. Zacchaeus sees his need but plots to overcome it. How easily we may fall into the trap of trying to overcome our failings instead of confessing our sins. Zacchaeus climbs a tree to see the Lord. He may have thought that that the Lord would have no time for him. He is to be surprised. The Lord stops by the tree, calls him down, and goes to eat with him. The Lord is not concerned about appearance, nor yet about what we were in the past, He is only looking for faith now. He sees this as He looks up to Zacchaeus, and so the Lord calls him.
The evidence of the reality of Zacchaeus' faith is seen as he gives to the poor and restores any stolen goods. The people may still question the Lord's dealings, murmuring about His company, but the works show the change brought about by faith. This is what James refers to as "justification by works". It is not that the works save a man. They show the change that faith has brought. It is interesting that Zacchaeus call Jesus, Lord. This again shows a true change of heart. He only lived for self and riches before. Now he meets the Lord, nothing else matters, and nothing can compete with Him. Let us never doubt the ability of the Lord to change lives, but rather trust Him to work when men cannot. If Zacchaeus was once a man who sought only to get what he could for himself, he is now transformed into one who is ready to give up all for the Lord.
What changes can be seen in our life because of faith at work?

September 10.	Luke 19:11-27.
The Parable of the Pounds.
The Lord tells his parable is told because He was going up to Jerusalem. The people thought that He would receive the Kingdom. He has to warn them that they are guilty of misunderstanding the Will of God, and the need of the world for His salvation. In addition, there is a reminder of the responsibility and reward of the servants.
The parable begins with the fact of the nobleman going away. It is not time for the kingdom yet, and the Lord will go to await the Father's time. The parable is designed to show the importance of service for Him in the time of His absence.
Ten servants are each given a pound to use for their master while he is away. The citizens in the meantime show their hatred for him by refusing his rule. When he returns each will receive his own judgment according to what he has done.
There are three classes of people in this parable. There are the faithful servants, the unfaithful servant, and the citizens. This is in contrast with the similar parable in Matthew 25, where there are only the faithful and unfaithful servants. The difference is that today there is the possibility of compromise, but the circumstances of the time in view in Matthew do not allow for any compromise.
Each servant is given the same with which to gain for the master. This reminds us that each of us has a life which is to be used for the Lord. We are called to serve Him faithfully despite the fact that we are in a country where He is rejected. The reward of the first two clearly teaches that there is a reward for faithfulness.
There is however the solemn prospect that we may be like the one who has nothing to show for the master. How sad if this should be the case. We ought to be concerned at the effect of our service for the Lord, and question whether we are doing all that we might for Him. He loses all but his life, those who refused the Lord totally are to be judged. We can never be lost, if the Lord has saved us, but we may lose our reward. 
For those who refuse the Lord, there is nothing to look forward to except certain judgment.
What have we to show for our Lord when He comes?
September 11.	Luke 19:28-40.
The Entry into Jerusalem.
These verses record the Lord's final journey to Jerusalem. The verses show the way in which He went, the way in which He entered the city, the reaction of the disciples, the reaction of the people, and the reaction of the Pharisees.
Two things are said about the way in which the Lord went to Jerusalem. Firstly, He "went before", and secondly He was ascending. The fact that He led is a reminder to us that we are called to follow where He has gone. The that the path here is upward brings at least two thoughts to mind. It suggests difficulty; and glory. The first would remind us that for our Lord, the most difficult part of His life is now about to commence. He is to become the Object of the attacks of evil men and the Wicked One. At the same time, He is the One upon Whom the full wrath of a holy God is to be poured for the sake of a rebellious world. The horror of what is before Him is too vast for any mind to comprehend. The second thought is the glorious assurance that though difficult, the path led on to glory. In resurrection He points out that the Scriptures taught that He must first suffer, and then enter into His glory.
He is going enter the city on a colt, and two disciples are sent to bring the colt for Him. The only answer that is needed is "The Lord hath need of Him". No disciple will question this, and so it proves on this occasion.
He enters Jerusalem exactly as Zechariah had predicted He would, Zech.9.9. The disciples places their coats on the colt for the Lord. The crowd fight to give Him the glory due to Him. How it must have saddened His heart to know that these are the same as would cry, 'We will not have this man to reign over us'. They have no true appreciation of Him. The desire for salvation from Rome is the only desire for salvation in their thoughts. The Pharisees call for the multitude to be rebuked but the Lord is quick to point out that the stones would respond, such is the joyous opportunity afforded by this moment. The joy will soon pass because it is not the true joy of the Lord, and it will be replaced by a sorrow which is yet to be tasted to the full by the people. How we rejoice to know that our Lord has tasted to the full already, and leaves His joy and peace to us, Jn.14.27, Jn. 15.11.
Where would we stand in similar circumstances to these?

September 12.	Luke 19:41-48.
The Loss of Jerusalem.
These verses show the sorrow of the Lord for Jerusalem and the judgment of the city, the purging of the temple, and the enmity of the scribes and Pharisees.
As the Lord entered Jerusalem on this occasion He weeps. He sees the contrast between the glory that He offered, and the judgment that they brought on themselves. We read of few times when the Lord wept, despite the fact that sorrow marked His pathway here on earth. On this occasion, it is because He is anticipating the tragedy of all that has happened over the past 20 centuries. There may have been reasons, to man's mind, for fear at what might happen. In sadness, the Lord weeps because He is able to see that their fears were unfounded. More than this, their actions would lead to centuries of suffering and wandering, scattered from the land. Instead of escape they seal the doom of overthrow at the hands of the Romans. The armies will gather, just as they feared, and the horror of what is to come is outlined by the Lord. The city and all its inhabitants will be levelled to the ground in the destruction. This is why the Lord is found weeping over the tragic waste.
He moves on to the temple, and there He begins to act in judgment. This is the act of the Lord executing Divine judgment upon those who defile the temple. For all their outward observance, the people were guilty of profaning the temple. They did not bring in open idolatry, but they showed that money was their real idol. The Lord does not distinguish between the two. Let us remember today that we are the temple of God, whether as individuals in respect of our bodies, or as assemblies. The One Who purged the temple and overthrew the money-changers will be as ready to act if any are marring the testimony of the Lord today. Let us allow Him to teach us, rather than to chastise us. If any man destroy the temple of God, him shall God destroy. I Cor. 3.17.
The scribes and Pharisees look on helpless. They cannot answer Him, yet they want to destroy Him. They are not interested in the Holiness of the Lord that the Temple was to represent. They would rather have money-changers profaning the temple, probably to their own profit.
What does the Lord see in us as He searches our hearts?

September 13.	Luke 20:1-8.
The Authority of the Lord.
As the Lord was in the temple teaching and preaching, the elders came to challenge His authority. They questioned what right He had to do the things that He did. They must have authorised the money-changers, and now He turns them out. In addition, He took it upon Himself to teach in the temple every day. This was a violation of their authority. They tolerated Him teaching in Galilee, Judaea, or even the streets of Jerusalem. He has now laid claim to the right to teach in the Temple. This was a direct challenge to their authority. Sadly, the incident only proves that He is the only One with real authority.
The Lord answers these men with a question. It was a question which caused great embarrassment to these men. The answer to His question was also the answer to their question. We have the privilege of insight into the thinking of such men. The people would not have heard the discussion recorded for us here. We see that they are motivated by the popularity and applause of men. The Lord in perfect wisdom has asked the question that they cannot answer without condemning themselves either in the sight of God or in the eyes of the people. We need the Lord to probe our thoughts. We can follow traditions as these men had, and we fail to see that the underlying principles are not always right. We need to let Him show us from the Word what we ought to do.
The accusers are unable to answer because of the knowledge that to answer would bring upon themselves either the charge of not heeding the Word of God, or the wrath of the people who recognised that John came from God. In response they refuse the Lord an answer and He refuses to answer them. Let us learn the lesson from these men that we can never expect our Lord to condone those who seek position or praise from men. Just as we find the Lord is quick to expose their hypocrisy here, so He will show all things in their true light. It is sad to see how the character of the days when our Lord was upon the earth in flesh are so often mirrored by those who profess His Name today. How many who name the Name of Christ would cry away with Him if He were here?
Do we show that, whether individually or collectively, we are the Lord's?
September 14.	Luke 20:9-18.
The Parable of the Vineyard.
The Lord now exposes the true character of the Pharisees. He did not answer their question directly, but He answers it indirectly in two ways. This parable is the second answer in that He not only tells them His authority, but He limits their claims as well.
He tells of a vineyard which was let to husbandmen. The vineyard is left in the hands of husbandmen who are responsible to tend the vineyard so that the owner can obtain the fruit in its season. 
This would immediately remind the Jews of Isaiah's prophecy. Israel is there described as a vineyard planted with choice vines, and given everything that could be desired. The comparison would not be lost on the hearers.
Let us never forget that we are only left to be stewards of the Lord's property, we must use all for His glory, not as these men, for their own ends.
The time of fruit comes round, and the owner sends servants to obtain the fruit that was his by right. The men decide however that they are going to keep the fruit to themselves, and so they refuse to pay. This is a clear indication of the function served by the prophets who were sent in order to remind the people of their duty to serve the Lord, and to give Him the fruits of their labours.
When all else has failed the owner sends his well-beloved son. Here is a picture of the way in which the Lord has come, as Son, to claim the fruit that was lacking for so long. He is the Heir of all things, for Whom all things were created as well as being the Creator, Heb.1.3,4, Col.1.16,17.
The men slay the son, thinking that they might then retain the vineyard. They fail to realise that they are only condemning themselves to certain judgment. The sad fact is that the hearers all recognise the significance of the parable, they are in no doubt as to the identity of the husbandmen, owner or son, and yet they go on to fulfil the prophecy. How sad to see the hatred of men, sealing their own condemnation, yet fulfilling the Scripture in a remarkable fashion. The very rejection of wicked men is the basis of salvation for the world, the foundation upon which all the purposes of God are secured.
What is our reaction when the Word of God rebukes us?
September 15.	Luke 20:19-26.
The Attempt to Fault the Lord.
These verses mark the beginning of the final attempt to trap the Lord by questions. Luke shows the true character of the men when he writes of them as spies, and feigning, or deceiving. These are two things which should never characterise the believer. They were waiting for a slip, and they were using deceit in an effort to achieve their end. As always, the effort was doomed to failure. They might pretend to be just, but they could not touch the One Who is just. He did not need to fear the efforts of men because He was never deceitful in any way.
The chief priests and scribes were sure that they would be able to accuse the Lord either before the people or before the authorities. Such an effort was doomed to failure if they could only see it, but they were moved by blind hatred, not by reason.
There was no prospect of a quiet trial before the council. The multitudes who followed would never allow this to happen. They were now determined to find an accusation that would stand in the eyes of the governor.
The first ploy in this respect was to question Him regarding paying tribute to Caesar. While this was unpopular and not recognised by many as a valid demand, they thought that He might act as they did, and speak as the people wanted to hear, leaving Himself open to a charge of treason. The Lord however proves Himself to be Master of the situation. He sees through their deceit, and He answers in such a way that the questioners are silenced, and the people left to marvel at His wisdom. The attempt of puny men to destroy the Son of God is brought to nothing. We have at our disposal the same power through the Holy Spirit, let us be careful not to use natural reason to obtain spiritual ends.
The principle outlined is very simple. The tribute that was asked by Caesar was a material payment, acknowledging that, as to this life only, they were subject to Caesar. In contrast, God is interested in the spiritual sphere, and eternal realities. We need to live by this principle, faithfully maintaining our duty to the rulers of this word, but always recognising that spiritual is to take our first priority.
Are we careful to give due honour to all, in every sphere of life?
September 16.	Luke 20:27-38.
The Question of Resurrection. 
The attempt to silence the Lord were not limited to the Pharisees and Herodians. The Sadducees come next to question on their own ideas of resurrection. They cannot rise beyond men's ideas. They dismiss anything which cannot be explained by the human mind. This is a danger which we need to avoid. We cannot explain the truth of God, we must believe it. Sometimes we are guilty of doubting the Word because it does not fit in with our ideas.
These men see an apparent contradiction in the law. If a man dies without a son, then his brother must take his wife. To the mind of men this means that in resurrection such a woman would be the wife of more than one man, which is forbidden. The only answer that they can find in their experience is that there is no resurrection. They elaborate the principle to seven brothers in order to ensure that the point is forced home.
The Lord answers their question, but then goes on to elaborate upon the difficulty that they have regarding resurrection. They base the arguments on very thin grounds, but they overlook the clear answers that are found in the Scriptures. Let us never neglect the basic principles.
As to their question, the Lord points out that marriage is given for the present. Because there is marriage today, it does not mean that that will always be true. This is important. As a principle, it is important to avoid the danger of trying to see everything in the way we understand things today. Marriage is a picture for us of the prospect that in that glorious day, the Lord will be the fulfilment of all that a bridegroom is intended to be. We learn to understand Him by our experience in this life, but then the props will give place to reality.
Resurrection is proven simply by the fact that the Lord speaks of Himself as the God of Abraham, Isaac, and Jacob. This He still was, even centuries after their death. He is the God of the living, so they must be alive still.
Do we believe the Word of God, or try to explain it?

September 17.	Luke 20:39-47.

Son of David, or His Lord?
One of the scribes acknowledges the wisdom of the Lord. No one can ask another question. They were unable to shake Him by their questions. Now, He is able to ask a simple question which silences them once more. They can neither raise a question which He cannot answer, not yet answer the question that He raises. The One Who at twelve years of age showed His mastery of the Word of God in the temple, Lk.2.46,47, now proves the same mastery in the same place, thus proving the consistency that is the hallmark of His life.
The question of the Lord relates to the fact that the Christ is the son of David, yet David clearly refers to Him as Lord in Psalm 110. This question was one of the burning questions of Israel. No self-respecting Jew of the day would look for anything less than a Messiah to deliver from Roman bondage. For this reason, they would have frequently considered the question. Clearly they had not thought about all that was involved. Whereas the Lord Himself was the Perfect Pattern of consistency, these men followed a tradition. They did not put their doctrine to the test of the Word of God. We must test all that we profess against the Word of God. We must not follow what men teach without the authority of the Word of God. Also, we must not refuse to receive by faith that which is beyond the human mind. Only the Father can know the Son in perfection.
The Lord goes on from the silence of these men, to point out their true character. Their failings as teachers have been shown up for all to see, now their failings as to life are exposed with even more clarity. They are guilty of seeking position for themselves, of looking for the praise of men, not the glory of God, of using their position to rob the very ones who should receive their attention, and of using religious ceremony as a pretence of piety. Let us guard against the danger of such hypocrisy, rather following the pattern of the One Who had right to all, but made Himself of no reputation, Phil. 2.6. He proved, and left for us the evidence, that if we are ready to humble ourselves, God will raise to a position of privilege.
Are we true to the Word of God in our lives and our teaching?
September 18.	Luke 21:1-4.
The Widow's Offering.
From the questions of men, the Lord turns to consider their giving. He looks at those who bring their gifts to the treasury. Many come with their riches, and cast into the temple offering of their abundance. These are men who have much, and they are ready to show their riches by bringing an offering which would embarrass the poor. How sad to see here the evidence of pride on the part of men. They came to the place where the Lord's honour is set. The House was supposedly built for the glory of God. They use it as a means to promote their own glory. They forget that the Lord was watching them as they gave. The Lord is never deceived by show.
In contrast to the rich, the Lord sees a poor widow who casts in two mites. She, no doubt, came in a way that showed her acute shame that she had no more to offer. She was aware of her limitations, and would gladly have brought her offering secretly. This she could not do because of those who wished their riches to be seen. We can feel for her in her circumstances. She would have felt the reproachful eyes of men upon her as she came, but she was not aware that she was also being watched by One Who could set values in truth. She received no praise of men, but her gift is recorded in heaven, and in the Scriptures. Even in this we see a picture of a principle that should be an encouragement to us in our service for the Lord. While we are here, we may receive either the praise or the criticism of men, but we continue steadfastly in the assurance that we have One in Heaven Who notes all things, and will reveal the true nature of all our service when we stand before Him.
The offering was being brought to the Lord Who made heaven and earth. As such, He has need of nothing, but desires to see the value which men set upon Him by their offering. The rich came with their wealth, and proved that they set store by their riches, not Him, the widow came in her poverty, and showed that she valued Him more than her life. Let us learn the lesson of true-hearted devotion, which yields all to the Lord without reserve.
What do we give to our Lord, and how?
September 19.	Luke 21:5-24.
The Destruction of Jerusalem.
The lesson of the widow is reinforced as some speak of the glory of the temple. It was not just that the gifts were measured by a different scale, but glory too is measured in a different way. The Lord points out that even the very buildings in which the Jews gloried were of little consequence. The disciples need to learn the difficult lesson of judging by spiritual values. The incident with the widow has begun to show the lesson, now there is the revelation that the temple is to be destroyed utterly.
The contrast between the teaching of the Lord recorded by Luke, and that recorded by Matthew and Mark is that Luke touches on the answer of the Lord to the question as to when these things would come to pass. These verses contain the answer to this part of the question. The Lord then proceeds to the details of the times immediately before He returns in power and great glory. In the other Gospel narratives, only the answer to the question relating to the end of the age and His coming is recorded for us.
There is a reference to the events that will mark the end of the age, but the Lord says that, 'Before all these...', thus indicating that an earlier time is in view, whereas Matthew records that He says 'Then they shall', showing events that follow. Although the character is very similar, the times are distinguished. There will be deception, opposition and false accusation in both cases. It will prove very hard to testify for the Lord in such circumstances, because even the family will be against the believer, but the encouragement of the Lord is to continue until the end, fleeing when the armies of the enemy are seen to surround the city. Whereas the warning in Matthew and Mark relates to the fact that this will be marked by the setting up of the abomination of desolation in the holy place, giving an indication that the Lord is to be expected in a short time, here we see that this is the sign that all the prophecies are to be fulfilled. Luke records the beginning of the trouble, when they are scattered throughout all nations, which has now lasted for nearly two thousand years. There is no indication as to the timescale of this judgment, they must wait for the times of the Gentiles to be fulfilled, in contrast to the assurance that the time is short later.
Are we prepared to trust the Lord in the face of fierce adversity?
September 20.	Luke 21:25-28.
The Coming of the Lord.
These verses move on to the end of the times of the Gentiles. This is the time for the restoration of Israel to the place that was intended for them from the call of Abram. They have suffered under the hand of God for their sins. The rejection of the Lord is the ultimate sin that they commit. At the time in view here, they will be brought into the fulness of what was intended for them. This is preceded by signs and wonders in the skies to warn of His coming. Nations will be troubled and the sea will testify to the awesome days that approach. It is notable that this is the only reference to the fact that the sea will be troubled. The sea is a picture of the nations, and so is in keeping with the Gospel for a Gentile believer. This is the answer of the Lord to the man who will come in the power and deceit of Satan. Without any doubt, the false will provide signs which will bring wonder, but in this day when the wrath of the Lord reaches its climax, there will be such signs that even he will see that his end is near. For all the signs and lying wonders that he produced in the day of his glory, he will then be faced with the awesome realisation that there is One Who is able to do far more than he could ever achieve. Perhaps like Judas, he will then realise that he has sinned, like Saul, he has acted the fool, but all too late. How sad the awful realisation that the end is near.
Against this awful background, the Lord appears. Men's hearts will fail for fear of the awful happenings, and what it means, then the glory of the Lord will be seen, and all creation will join to own its rightful Heir. This is the time when the fulness of redemption will be seen, not just by a redeemed people in heaven, but then also by a waiting people on earth, and by a whole creation bound by the effects of sin. In the darkest hours of earth, the brightest glories of the Lord are seen. At Calvary, when the whole earth was covered in darkness, we see the foundation of redemption laid, and now, in a day of turmoil and uncertainty, the fulfilment of redemption is brought about to the glory of the Lord, then the whole earth, once clothed in darkness, shall be filled with the knowledge of the glory of the Lord as the waters cover the sea, Isa. 11.9. What a contrast between the fear of the godless and the expectation of the saints!
Are we occupied with the passing pleasures of earth or the glory of heaven?
September 21.	Luke 21:29-38.
The Need for Preparation. 
The Lord now goes on to emphasise the fact that there is a need for watchfulness in order to be prepared for His coming. He tells a parable, and then He goes on to explain it so that there can be no doubt as to its significance.
The parable concerns the coming of the summer. When the trees begin to show leaves and blossom, it is an evident sign that the winter is drawing to a close, and the summer is coming. Equally, the Lord has given, for those who face the times of tribulation, a very clear idea of what they are to expect immediately before He comes. The time is set insofar as these events will be accomplished within a generation. Even though all may appear to fail, even to the sun, moon and stars, there will never be one Word of His that shall ever fail. So short is the time, that there is a reference to the generation not passing away. All will be seen within a lifetime, certainly, and probably the time is actually far less than this.
The warning of these events is quite clearly given. There is a need for sobriety so that we are not taken unawares. For us today, this may seem to be unnecessary. We are all too prone to think ourselves to be knowledgeable, and yet it is sadly possible that we can fail to see the character of the mystery of iniquity at work in many of the events of the world. There is however a much more serious matter to be considered in the coming days when we are removed. Then there will be strong delusion such that men believe the lie, II Thes.2.11. Those who dwell on the earth will be ensnared. Let us be careful not to be deceived. In that day it is only the watchful who will be accounted worthy to enter the kingdom. Even today, with so much deception in the world, there are many who listen to men, not the Word of God, who will not see the blessing they await, but will fall under the snare of the devil.
The Lord continues to teach in the day, and at night He resorts to the mount of Olives. All this is to prove significant in the day of His betrayal. Fearlessly He follows His pattern, knowing its consequences. The people show their character by coming early to hear Him. Sadly, when the test comes, they will not defy the rulers.
How far are we prepared to follow our Lord?
September 22.	Luke 22:1-6.
The Betrayal Planned.
The feast of unleavened bread approached, and the rulers wanted to be rid of the Lord. They had a difficulty which they needed to overcome, namely that the people prevented them from taking the Lord as they would like. All this shows the Hand of God at work in these events. It is inconceivable that the events should have transpired as they did to the human mind. It is equally impossible for the plan to work as it did without the overruling hand of the Lord.
Passover had first been celebrated more than fifteen hundred years earlier, and with the institution, the date was set for the death of the Lord. It was the most important feast to the Jewish mind, and so there was guaranteed to be the largest crowd of the year at Jerusalem. For this reason, the time was considered inappropriate for the act, of killing the Lord. Despite men's fears and rejection, Divine purpose cannot to be hindered by any schemes of men. Although they are guilty of the deed, yet they fulfil the purpose of God, proving once more that even 'the wrath of man will praise Him', Ps.76.10. The date is set, and now is to be fulfilled.
While men schemed, the adversary took charge of Judas, setting up a deed which would bear his name throughout history. While there may be acts of treachery on a daily basis, this was unrivalled treachery. The same character is seen in those who profess the Name of Christ, and deny His Person and His character. We need to see the dangers of a wrong appreciation of Christ in terms of where it led Judas. 
Judas comes and offers to betray the Lord. In return he is paid the price of a slave as prophesied, Zech. 11.13. Sadly he gains a small reward for an act with which he found himself unable to live. Agreement is struck, and the men await the time that their new accomplice should determine. We cannot understand the heart of Judas, nor yet the grace of our Lord in bearing with him for so long, but we need to see here another pattern of behaviour which is contrary to our nature, but expected by our Lord, namely forgiveness and love for our enemies.
Are we happy to rest in the confidence that the Lord is in control of our lives?
September 23.	Luke 22:7-13.
The Passover Celebrated.
The day comes for the Passover to be killed. Here we see the day for which the Lord had come. All His life had moved on towards this fateful day, and now the time has come for Him to finish the work for which He had come. 
Peter and John were sent on to prepare the Passover for them to eat. They would not have realised the awesome significance of this day to the Lord. It was the day that would fulfil all that the Passover signified in reality. This was the Passover when the true Lamb of God was to be offered for the sin of the world, Jn. 1.29, not a father and son, as Abraham and Isaac, but the Father and the Son going on together to complete the work. 
The two ask where the Passover is to be prepared. They do not know the location, but they are given a sign by the Lord to show them. A man carrying a pitcher of water would meet them within the city. This is not an event to be expected in Jerusalem, but it is a picture of what is to come. Water speaks of the Holy Ghost, and the earthen vessel reminds us of our bodies. The symbol shows us that we are to look for a place where the Holy Spirit fills the life of those present. Location does not count, nor does any earthly form or glory. All are servants of Jesus Christ, empowered by the Holy Spirit, doing the will of the Lord from the heart. They are to ask the master concerning the guest-chamber where the Lord would eat with His disciples. He will expect the enquiry, and show them a large upper room, furnished for the occasion. How good it is to see the principle that, when the Holy Spirit is allowed to control, and men are lost from view, there will always be a place for the Lord to meet with His own. 
All was fulfilled as He said. There was no doubt regarding the preparations, because all happened as He had foretold. How good it is to know that He is overall, and nothing will ever take Him by surprise. His Word will never fail, and we can go on in the confidence that He will perform all to His glory.
How much do we enjoy of fellowship with our Lord by the Spirit?
September 24.	Luke 22:14-18.
The Last Supper.
The hour was come. Here we see a statement that carries far more significance than the fact that it was time to eat the meal. Before the Lord now is the thought that the time has come to finish His Work. This is the last meal to be eaten, the last time He will have fellowship with His own before the cross. Here is the last time for Him to explain all that is to happen that fateful night. As we look at the scene, we may surely wonder at the fact that the Lord would contemplate a meal with the twelve. He is to eat with the one who is about to betray Him; He is to eat with one who will deny Him three times before the morning dawns; He is to eat with ten who are about to forsake Him in the hour of His greatest need. Here He stands, about to go out alone to face the most awesome conflict this world has seen, one more awesome than the most enlightened mind can ever appreciate, and yet he chooses to spend the last minutes with these fickle men. As we consider this, we ought to see in these men the true reflection of our hearts. However loudly we may profess to be faithful, we are no better than they in reality, and yet we may let the thought thrill our souls that the same One Who delighted to eat this last meal with the twelve is the same One Who wants to share in every experience of life through which we are called to pass.
He tells of His great desire to eat this Passover meal with them. In ignorance of the circumstances they sit round the table and listen as He tells of the fact that this is to be the last Passover before He eats in the Kingdom, this is to be the last drink of wine until His glorious kingdom is set up. They cannot appreciate the work that He is to fulfil, nor yet His desire that they might have fellowship with Him. All this was to come for them. They are fully expecting Him to lead a triumphant army to overthrow the power of Rome, they still do not realise that He is to fight a battle alone with the wrath of God and the powers of darkness. The opposition is not what they imagine and the conflict is far harder, but the fruits of His triumph far outshine the glory they anticipated. How we rejoice in the fulness of all that He has done, a fulness which will not be seen until Here turns to this earth in glory.
How careful are we to find out the secrets of the heart of our Lord?
September 25.	Luke 22:19-20.
The Lord's Supper.
The record now turns to the later institution of the Lord's Supper. Although recorded here because of the fact that a whole new order was to be introduced, the other records show that the identity of Judas was revealed before this took place. 
The record here gives the solemn reminder that a mere outward act will not be adequate in the sight of the All-seeing Lord. He takes the bread, gives thanks, breaks it, and offers it to them as a symbol of His body given for them, asking them to do this in remembrance of Him. He gives thanks as He faces the awful conflict of the cross. This is a measure of His delight in the Will of God. We are to recognise the work of the Lord, the reason for His humanity. It is solemn to consider that, without coming as a Man, the Lord could not deal with sin. The One Who spake and brought worlds into being, Who upholds creation by His Word, Heb. 1.3, must come into this sin-cursed scene, and be made a curse for us, Gal.3.13, yet we rejoice that He did this willingly, bearing our sins in His own body on the tree, I Pet. 2.24. 
He takes the cup too, and speaks of it as the new testament in His blood. Again there is a personal significance in the act. How we rejoice to know that, while He did suffer for sins, our Lord suffered and bled for each of us individually as well. For centuries, men had brought an offering of that which was both innocent and ignorant, and it suffered in a figure for them. Now we see a totally different Offering. He came willingly, knowingly, and in perfect righteousness. He was not subject to death as the earlier offerings, and He is to suffer not in a figurative sense, but in a literal sense the awful fulness of the wrath of God against sin. He is far superior to all that went before, being not just physically, but morally Perfect, and yet He suffers far beyond what they could ever suffer. The body teaches the intensity of His sufferings, the blood tells us of the price that was required by Divine justice. These tell all the fulness of the Work, and the Love behind it if only we could grasp the fulness of the meaning. 
If the offering stands in contrast to earlier offerings, then the result does as well. The old covenant brought judgment as sin was revealed, the new brings life as sin is put away.
Do we let the remembrance of the Lord come fresh to us each time?
September 26.	Luke 22:21-27.
The Betrayer and the Strife.
These verses show the awful events that troubled the Lord that night when He ate this meal with the disciples. He is troubled by the presence of the traitor, and by the fact that the disciples are still considering only their own position in respect of all this.
As to the first, there is the solemn indication that the company is defiled by the presence of a traitor. Although the twelve have followed the Lord from early days, and have been seen to leave all for His sake, there is still one who is not of the same mind as the rest. He is looking for personal gain from the Lord, and as the Lord has proved that He is not ready to seek His own glory, Judas is now aware of the fact that the gain is to be found by betraying Him to His enemies. The counsels of men had said, Not upon the Feast Day, but the Counsels of God had arranged the day, and so Judas is identified, and sent out to accomplish the deed that would ensure that he is remembered though the centuries. Even in this, the Lord is Sovereign, and so the counsels of men are overturned by the One against Whom they are plotting.
As to the second, we see here the solemn fact that even without the traitor, there is still strife. While we may not be guilty of such a deed as Judas committed, whenever self is allowed to exert itself there will always be discord amongst the saints. The eleven see the Lord going out to His death, and they try to take His place. They fail to realise that if He is Sovereign over the events that lead up to His death, then He will still be Sovereign even in death, and beyond. The debate of these men is all too often reflected today, but we do not have their excuse. They see themselves being left without a leader, we profess that our Lord is in Heaven. Let us not become tied down by earthly lordship when the Lord of all would be Lord in all our circumstances. We profess to be His disciples, and yet so often our actions show that we are more interested in what we might gain for ourselves. There is a clear principle, They have their reward, which applies here as well as in respect of the Pharisees. I Cor.1.13 reminds us that division and strife displaces the Lord.
How careful are we to seek the Will of God, not the fulfilment of our desires?
September 27.	Luke 22:28-34.
The Denial Foretold.
In these verses, we have the record of the encouragement of the Lord to the disciples before telling of Peter's denial. Between a rebuke for strife over position, and the prospect of denial, the Lord still encourages. We ought to be marked out as those who encourage rather than condemn the saints.
In the midst of all this trouble that must have taken its toll upon Him, He takes time to remind them that He knows what they have suffered with Him. They will forsake Him and flee in the hour of test, but He remembers what they have done, not where they fail. We need to consider how often we remember failures, and forget what is worthy of praise. They receive a further promise of place in the kingdom with the Lord. They will enjoy the fulness of fellowship with Him.
Even as He says this there would appear to be the distress to His heart at the prospect of what is to happen. So often in these times we are tempted to bring a severe rebuke, but the Lord would rather encourage Peter. His action will be enough for him to bear on its own, the need is rather for strength to go on as he should. The Lord is therefore quick to see what is really needed, and offer Peter the assurance that He is praying for him despite his failings. How we should rejoice to see the tenderness of our Lord, and the more so as we realise that we shall fail far more than Peter ever did, but we shall never be forsaken by Him. How good for us to seek to emulate the Lord in giving encouragement to those who fail, to strengthen our brethren as Peter was to do later. Gal.6.1 reminds us of the need, when helping those overtaken in a fault, to take heed lest we are overtaken in the same fault. I Cor.10.12 reminds us that those who think they stand are perhaps the most liable to fall, none are exempt from failure, except our beloved Lord, let us learn, as Peter, to benefit from such experiences.
Satan will attack, he will test Peter severely, and at the end, he will feel as though there is no point in continuing. The Lord gives the assurance that not only is there to be restoration, but there is to be a work for Peter to do as a direct result of this. Just as he has been restored after failure, so he will be able to strengthen others who fail in a similar way later.
How do we deal with those who fall into paths of sin?
September 28.	Luke 22:35-46
Gethsemane.
The Lord now tells the disciples of different circumstances to those that were true when they went out before. Then they were to go without any provision, but now they are to make preparation for themselves. The times are to be difficult, but they still do not understand Him. They think that they are being prepared for a battle, and they point out that they only have two swords between them all. They are not ready for the fact that He is going to submit into the hands of wicked men. 
The Lord then goes on beyond the disciples. Here we see a picture of the conflict in which He is going to engage. While they are in ignorance of the work to be done, thinking only of triumph, He is in an agony as He contemplates the work that was His to accomplish. We can only gaze in wonder as we view the scene here. If we had no other testimony to the horror of the events surrounding the death of our Lord, this would be enough to show that it far surpasses anything that we could ever imagine. We see the blood-like sweat fall from His brow, we hear the cry of agony, "If it be possible", we see Him prostrate. Any one of these would leave us to wonder at the events that brought such a reaction. Here we see all combined to tell us that here is a conflict which goes beyond the endurance of any other. He has gone on past the experience of any who follow His steps. 
As He prays He receives strength from an angel. This is the last aid that He receives. He has taken a cup, and shared it with the eleven. He has spoken of the blessing for them of which the cup speaks, of the new testament in His blood. Now we see that He must drink a cup of the curse, that no other could touch. In the midst of this conflict, the disciples sleep. They cannot begin to appreciate all that He must endure for their sakes. They now rest, ignorant of His agony. This is to be learned at a later date. They sleep as He wrestles, and so they are proven powerless when the enemy comes. Let us be certain that we engage in the agony of prayer, wrestling with God, so that we meet the enemy in the fulness of the might of the Lord, Eph. 6.10. All else is doomed to failure, or, as is frequently the case, does not even threaten the strongholds of the Wicked one.
Do we rest in our own strength or do we face the foe with our Lord alongside us?

September 29.	Luke 22:47-53.
The Arrest.
As the Lord returns to the disciples, and speaks to them, so Judas comes with the crowd to arrest the Lord. Judas is in the front, and greets the Lord with a kiss. The Lord quietly points out to Judas the enormity of what he is doing. How tragic to think that a kiss, the symbol of friendship, should be used to betray the Lord into the hands of wicked men. Here we see the contrast between the evil in the heart of man, and the love of God. One uses the symbol of friendship for treachery, the Other returns evil with love, and even uses the height of evil as the means to overthrow the wicked one.
The disciples respond to the danger in the only way that they know. They have not learned the love of the Lord. He is ready to finish the work that was given Him to do, but they think to defend Him from these evil men, not realising the awesome power that He could call down if He so wished. One of the high priest's servants loses his ear, but this only gives the Lord another opportunity to show His love for enemies as He steps forward to heal. 
There is a great contrast between the two groups here. The one come, armed, to lay hold on an unarmed Man. They are ready to use any violence that is necessary to achieve their ends, while He is ready to show love for them to the end. He has taught, Love your enemies, but now He shows what He intends by those words. There is a very solemn indication of the awfulness of their action. They did not lay hold on Him while He taught publicly. Whatever their reasons may have been, it shows His absolute authority. The time of their arrival is a clear indication of their character. They were children of darkness. Now the hour has come for the full power of the enemy, not simply men, but the unseen hosts of darkness too, to attempt the destruction of the Lord. He, in order to complete the overthrow of these powers, the reason for His coming into the earth, I Jn. 3.8, must submit to the mob that has come out against Him. The full expression of the hatred of men to God is seen here. No cause has been given for this hatred, but they still insist on expressing it to the full, yet it is only met by love. The reaction of these men proves beyond doubt that they are of their father, the devil, Jn. 8.44.
What do our actions show about our character?

September 30.	Luke 22:54-62.
The Denial.
The Lord is taken to the house of the high priest, but Peter went as far as the courtyard. He wanted to follow, but decided to keep at a distance. Sadly, against his thinking, it proved to be an unsafe distance. He thought to escape recognition, but rather he was found in a hostile crowd that proved to be his downfall. Let us learn the lesson that Peter failed to realise. The only place of safety is the place that the Lord chooses.
As they go into the courtyard, they light a fire. They were in a cold place, but their hearts were colder than the air. Peter failed to realise that the coldness of the hearts of men could not be removed by a fire of coal. He sits among this crowd, and before long he is recognised by a maid. The fire that was intended to warm had given enough light for the maid to recognise that here was one of the disciples. Again there is a lesson here. The fires of men will only serve to highlight the features of one who follows the Lord. They cannot replace the warmth of fellowship with Himself.
Peter denies that he knows the Lord. After walking with the Lord for some two or three years,  he still tries to deny the knowledge.
A second accusation brings a second denial. Peter is not ready to be identified with the Lord in His rejection. A third likewise is refuted by the one who professed a readiness to die with the Lord.
Luke does not record the bitterness with which Peter finally denied the Lord, but He does record the bitterness with which Peter goes out after the Lord has looked upon him. The accusations brought a bitter denial from Peter, accompanied by oaths and curses. Such is the bitterness of men. In contrast, the look of the Lord brings tears as he weeps bitterly. We see here the contrast between the flesh in bitterness fighting back, and the spirit breaking down. We ought to be marked by the tenderness that weeps at His rebuke.
Are we walking with the Lord or compromising with the world?